Nullifying ablution … 9 things that nullify it and make your prayer invalid

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In Surah verse 6 God Almighty said «O ye who believe! If you have to pray Vagsilwa your faces and your hands to the facilities and is to wipe Brwoskm and feet to the ankles if you side Vatehroa if you are sick or on a journey or one came from you from excrement or Amstm women did not find water Ftimmwa Ascending the goodness, so wipe your faces and your hands from Him, what God wants to make of you embarrassed and yours N you want to purify you and the grace of you may be thankful », this clarification of the pillars of ablution in the Qur’an, which Snevsrha you in detail.

The intention of ablution, Then we must intend to perform ablution and then say (In the name of God).
Face wash 3 times Ablution «Any hair that grows around the face to the chin, and from the right ear to the left»
Hand washing to accompanying 3 times in Ablution We have to start with the right hand.
Scan the head once in a Ablution “It could be three.”
Wipe the ear once in a Ablution To start with the right (and can three).
Wash the feet to the heels 3 times in a Ablution “We start with the right hand and get the water between the fingers.”
We say yet Ablution “I bear witness that there is no god but God alone who has no partner, and that Muhammad is His servant and Messenger, O God, make me among the spices, and make me one of the purified.”

The intention is replaced by “the heart.”

Facial Wash.

Hand washing of elbows.

Wash the feet for the heels.

The pillars of ablution are punished, meaning that we wash every part after the other and do not wait for the previous ones to dry.

These are the Sunnahs on which the jurists differed, and without them ablution is correct:

Saying in the name of God at the beginning of ablution.

Hand wash of the wrists.

Rinsing the mouth, “Except for the Hanbali school of thought, it is obligatory.”

Inhalation “Except for the Hanbali school of thought, it is a duty.”

Arousal “is the removal of water from the nose after its introduction.”

Wiping the entire head is a Sunnah for Shafi’is and Hanafis, and it is obligatory for Hanbalis And Maliki».

Ears clearing.

Pickling water in beard hair.

Pickling water between the toes.

Do each step 3 times.

Using miswak.

Not using excessively water.

Start with the right member of each step.

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The rule of ablution is divided into a duty and desirable in terms of the necessity of worship or desirability, there are obligatory acts of worship that are required for purity, and other desirable, so it is desirable for purity as well, so ablution is an obligation when performing duties and statutes such as obligatory prayers and tawaaf.

Ablution It is mustahabb to perform a mustahabb worship when reciting, and reciting the Holy Qur’an.

6 Just things that invalidate ablution, according to the scholars ’agreement, that the six things that invalidate ablution are: the exit of something from the two paths – the kiss and the anus – a little or a lot pure or unclean, for God Almighty said:« Or one of you came from the fallen » [النساء: 43] And because he, may God’s prayers and peace be upon him, said: “He does not leave until he hears a sound or finds wind.” Agreed upon.

The second matter of Nullifying ablution : Runny blood too much or pus or pus or vomiting a lot as seen tap and Hanbali, narrated by Imam Ahmad and Tirmidhi that the Messenger of Allah peace be upon him, said: «from injury vomiting or bleeding, or regurgitation, or madhiy Vlanasrv penis, and then to build on its links, And in that he does not speak. Narrated by Ibn Majah. The most correct is the lack of veto, due to the weakness of the hadith.
The third thing from Nullifying ablution The mind disappeared madly, or covered it with sugar, fainting, or sleep, because he said, peace and blessings of God be upon him: “The eye is the guardian of the Sunnah, so whoever sleeps, let him perform ablution”. The companions of the Messenger of God, may God bless him and grant him peace, slept and then prayed and did not perform ablution. Narrated by Muslim, and it is intended that they sleep sitting waiting for prayer, as is stated in some narrations of this hadith.
The fourth command from Nullifying ablution He touched the kiss or the back passage by hand without a barrier, because he said, may God’s prayers and peace be upon him: “He who touches his fragments, let him perform ablution” Narrated by Ahmad, Al-Nisae and Ibn Majah.
The fifth command from Nullifying ablution Washing the dead, because Ibn Omar and Ibn Abbas used to command the washing of the dead with ablution, and Abu Hurairah said: “The least amount of ablution”, and the sixth command is the response – the departure – from Islam, for God Almighty said: “If I participate, let your work be thwarted” [الزمر:65].

The scholars differed as to whether sleep invalidates ablution or not according to sayings. The first view is that sleep is absolutely contradictory and many are walking, and in any capacity whatsoever, which is the saying of Isaac, Al-Muznai, Al-Hasan Al-Basri and Ibn Al-Mundhir, to the hadith of Safwan ibn Assal, may God be pleased with him, because he mentioned sleep from contradictions Ablution, and did not restrict it in a specific situation.

The second saying: Sleeping is not an absolute contradiction to the hadith of Anas bin Malik: The Companions, may God be pleased with them, “were waiting for dinner at the time of the Messenger of God, may God’s prayers and peace be upon him, until their heads failed, then they prayed and did not perform ablution” Narrated by Muslim (376) and in the narration of Al-Bazzar: ». This is the view of Abu Musa Al-Ashari, may God be pleased with him, and Saeed bin Al-Musayyib.

The third view: If sleeping is possible, its seat from the ground may not be revoked, and if it is not possible, it will be criticized by any body, which is the doctrine of the Hanafis and Shafi’is.

The fourth view is that sleep is contrary to ablution, except that there is little sleep from the base and the standing, which is the doctrine of the Hanbalis. The exception to this is the slight sleep from the base and the existing that the way out of the event is included in this case, so it is likely that it did not happen. Fifth saying: Many sleep invalidates in every case without Very few, which is the statement of Malik and a narration on the authority of Ahmed, and the difference between sleep is a lot and less: that much is the time when a person does not feel the event if it occurs, and the few are the ones in which a person feels the event if it occurs, such as the wind coming out, and this is supported by his saying, may God bless him and grant him peace: The eye is the nesting of the sun, so if the two sleeps, the nook is released. Narrated by Ahmad ( 4/97), and the meaning of «Olokue» is a thread that pulls him Bagpipes, «Alsh» ie: Dabar, meaning: vigilance and Ca Dabar, any preservatives in it to go out, because as long as awake I feel what comes out of it, if Nam dissolved Olokue.



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