Is it forbidden for a victim to have sexual intercourse in the first ten days of Dhu al-Hijjah? .. Fatwa answers

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Thursday, July 23/2020 – 12:16 AM

Is sexual intercourse prohibited in

Is intercourse denied during the ten days of Dhu al-Hijjah?


Mohamed Sabry Abdel-Rahim
Is it forbidden for a victim to have intercourse with his wife in the first ten days of Dhu al-Hijjah? A question confused among many people, andThe sacrifice Certain confirmed Sunnah from the Messenger – may God bless him and grant him peace – not required Sacrificer Not having sexual intercourse with his wife before sacrificing the sacrifice, it is mustahabb for those who want to sacrifice their constipation from cutting hair or trimming their nails from the first days of Dhu al-Hijjah until they sacrifice their sacrifices similar to the pilgrims because they warn them of this during ihram.

And the Egyptian Dar al-Iftaa asserted that it is permissible for someone who wants to sacrifice the intercourse of his wife in the ten days of Dhu al-Hijjah, unless there is a legal objection such as menstruation and postpartum.

Cut the victim’s hair and nails

The Egyptian Dar al-Iftaa said that it is among the Sunnah of the Prophet that the sacrificed Muslim abstains from cutting his hair and trimming his nails, with the first days of Dhu al-Hijjah.

The fatwa cited in her answer to a question: “Is it forbidden for the victim to take his hair and nails?” With what was narrated from Umm Salamah, may God be pleased with her, that the Prophet, may God’s prayers and peace be upon him, said: “If you see a crescent moon with an excuse and someone wants you to sacrifice, let him hold on to his hair and nails.” Narrated by Muslim in his Sahih. And in a narration: “Do not touch anything of his hair and human hair.”

She made it clear that the majority of scholars saw that the matter of constraining hair and nails in this hadith is based on scarring and desirability, not on necessity and affirmation, meaning that whoever wants to sacrifice is hated for him by taking from his hair and nails, as well as the rest of his body. According to that, from the night of the first day from Dhu al-Hijjah to the emptiness of slaughtering the sacrifice.

Hair cut for those who intend to sacrifice

She added in a fatwa to her: As for whoever does not intend to sacrifice from the first month of Dhu al-Hijjah but rather leaves it in suspension until it is possible for him to sacrifice, he does not believe that he wants to sacrifice, so he is not obligated in his right to take from his hair, nails or other body even something Determined to sacrifice; If it is desirable, it is desirable for him to hold on to poetry and others from the moment.

And she continued: As for whoever wants to perform Hajj and does not want to sacrifice, it is not hated for him to take from his hair, nails and other parts of his body unless he is forbidden; Because the sacrifice differs from the guidance of enjoyment. If he enters into ihraam, he is forbidden to do so in that it is one of the prohibitions of ihraam. Until he is forbidden again by hajj, then all of that is prohibited.

And if she wants to combine the blood of enjoyment with the blood of the sacrifice, then he will have the same age as he had previously abstained from taking from his poems and nails from the beginning of Dhu al-Hijjah until he sacrifices, and until he gets this Sunnah, he must not take from it after his dissolution from the age of enjoyment, with the exception of cutting what he needs to complete your sacrifice Umrah. Rather, the Messenger of God, may God’s prayers and peace be upon him and his family, enacted the sacrifice for that. To be similar to the pilgrims in their abstention from the aforementioned, so the nation will unite as much as possible in its worship and rituals, and the heart of one who is deprived of going into his body for the holy feelings, and whose soul will cry for it, will perform Hajj with his spirit unless he pilgrims with his body.

Conditions of the sacrifice

The first condition From Conditions of the sacrifice : Intention to sacrifice; Because the slaughter may be for meat, and it may be for kinship, and the act does not occur kinship except with intention; Because the Prophet, may God’s prayers and peace be upon him, said: “Acts are only with intentions, but for every man what he intended.” Narrated by Bukhari.

The second condition Among the conditions of the sacrifice: that the intention is a comparison of slaughter or a comparison to the appointment prior to slaughtering; Whether this appointment is by purchasing the sheep or by secreting it from what it possesses, and whether it is for volunteering or for a vow in the dhimma, and the same as making As if to say: I made this sheep as a sacrifice, as the intention in all this is sufficient for the intention when slaughtering it, and this is with the Shafi’is and he is the one who is the Mufti.

The time of the sacrifice

The time for the sacrifice of the udhiyah shall enter after the sun rises on the tenth day of Dhu al-Hijjah after the time for Duha prayer has passed and a time has passed that the two ritual prayers and two minor khutbahs are valid. The time for the sacrifice ends with the setting of the third day of sunset in the sun, meaning that the days of sacrifice are four: the day of Eid and three days after it.

AndThe best time to slaughter the udhiyah It is the first day and it is the day of Al-Adha after people have finished praying; When it comes from hastening to goodness, and God Almighty said: “And hasten to forgiveness from your Lord, and a paradise that is presented by the heavens and the earth, and the path is prepared for those who are possessed.”

The rule of the sacrifice

The jurists differed on the ruling The sacrifice It is based on two schools: The first school: The sacrifice is a confirmed Sunnah against the right of the Moser, and this is the view of the majority of Shafi’i and Hanbali jurists, and it is the most correct of the two opinions according to Malik, and one of two narrations on the authority of Abu Yusef, and this is the saying of Abu Bakr, Omar, Bilal, Abu Masoud Al-Badri, Suwid bin Gafleh, Saeed bin Al-Musayyib, Ataa, Alqalmah and Al-Aswad And Isaac, Abu Thor and Ibn Al-Mundhir, who is the Mufti of Egypt.

The public inferred that the sacrifice is a Sunnah, affirming with the following: On the authority of Umm Salamah, may God be pleased with her, that the Prophet, may God’s prayers and peace be upon him, said: “When the tenth enters and one of you wants to be sacrificed, there is no one who will leave.”

The significance of this hadith was that the Messenger of God, may God’s prayers and peace be upon him, said: “And one of you wanted,” so he made it delegated to his will, and if the sacrifice was obligatory, he would confine himself to saying: “He should not touch his hair until he sacrifices.”

It was reported that Abu Bakr and Omar, may God be pleased with them, were not sacrificing the Sunnah and the two years. Fear that this will be seen as a duty. Al-Bayhaqi included it in his Sunnah. This work of them indicates that they knew from the Messenger of God, may God bless him and grant him peace, that it is not obligatory, and they did not report on the authority of any of the companions otherwise.

And the second doctrine: It is obligatory, and Abu Hanifa, which is narrated by Muhammad and Zafar, and one of the two narrations on the authority of Abu Yusuf, went to it, according to which Rabiaa, al-Layth bin Saad, al-Awza’i, al-Thawri and Malik said in one of his views.

Also read:

The best time to slaughter The sacrifice Is the first day before the demise of the sun-Undecided before entering the noon time Bkulail-, because it was narrated from al-Bara may Allah be pleased with him he said: The Prophet came peace be upon him the day became to Baqi, prayed two, and then accept us with his face, and said: «The first Nskna in this day, we begin to pray, and then go back, Vennhr, it is doing so have agreed Santana, and the slaughter before, for he is something hurry to his family is not something asceticism »Narrated by Bukhari.

The sacrifice and its provisions

The sacrifice It is: the name of what is called – slaughtered – brought closer to God Almighty during the days of slaughter with special strips, and the memorial: it is the main reason for choosing to eat wild animals by choice, and it includes slaughtering and slaughtering, but also includes barrenness, as if a bull or a camel was stabbed and stabbed with a spear or the like with the name The intention of the sacrifice. It was said: It is the legal way to keep the animal pure and to eat if it is eaten, and to benefit from its skin and hair if it is not eaten.
And the sacrifice Certain Sunnah from the Messenger – may God bless him and grant him peace – reward its perpetrator and does not punish those who leave it, the sacrifice is legitimate in the book and the verbal and actual Sunnah, and the consensus: As for the book, the Almighty said: “I give you the propaganda.” So pray your Lord, and if it is * [سورة الكوثر]. Al-Qurtubi said in his “Tafseerh” (20/218): “That is, do the prayers that are imposed on you,” as narrated by Al-Dahk from Ibn Abbas.

As for the Sunnah, many actual hadiths that show his action, may God bless him and grant him peace, were narrated in the chapter, as were other hadith narrations that were narrated in a statement of its virtues, intimidation, and alienation from leaving it. As for the actual prophetic Sunnah, it has been proven that the Prophet – may God bless him and grant him peace – was sacrificing, and he was slaughtering his sacrifice himself – may God bless him and grant him peace – so from that: on the authority of Anas bin Malik, may God be pleased with him, he said: “The Prophet, may God bless him Two horned men who slaughtered them, slaughtered them in his hand, and named and enlarged, and put his foot on their shins. (Agreed upon). The Muslims agreed on the legality of the sacrifice.

Conditions of the sacrifice

Required The sacrifice Several conditions, namely that they are from the animal of cattle, which are camels, cows, buffalo, sheep, sheep, goats or goats, so if he sacrifices other than these items, he is not permitted to sacrifice them, even if he sacrifices the birds.
Twenty-sixth of the year التَةِضْحِيَةِOr reached age legally considered to be pagan or above the crease of camels, cows and goats, and his torso or above Aljzah of lamb, do not sacrifice fragmenting including without tuck of non-lamb, not including without Aljzah of lamb.

And its statement is as follows: the elderly from the camel: he did not complete five years and entered the sixth year, and the old man from the cows: he did not complete two years and entered the third, and the elderly from the goats: he did not reach one year and entered the second, and the trunk is divided from the sheep, which is: he reached six months and entered the seventh .

It is stipulated in the sacrifice that the sacrifice be free or free from faults, and it is the one that lacks meat, and it is many, including: the blind – the bare between her eyes, which is the sight of one of her eyes, and unlike the Hanbali, they said that the eyes were lost, if they were still, if they were still not seen by them, they are cut-off The tongue altogether or what went from it is a small part – the stump, which is cut off the nose – the ears cut off or one of them or what cut from her ear a great deal and the amount of a lot in a third – the lame between her lame and she who does not walk to the altar or does not walk with her companions – the sick who shows her illness to whom she sees – The lumpy which is a hand or leg cut – a stump.

Distributing the sacrifice

It is permissible for the victim to eat from his sacrifice or use it for all or some meat and viscera and whipping, or to give all or some of it in charity, or to give it all or some of them, except that it is not permissible to give the skin a fee for the butcher, and it is also not permissible to sell it, It is better for the sacrifice to be divided into three: one third for him and his household, one third for relatives, and one third for the poor.

The sacrifice and its conditions

To sacrifice Etiquette that must be observed, including: naming and enlarging, and charity in the slaughter with the edge of the blade and resting the sacrifice and being kind to it, and lying on its left side directed to the direction of the qiblah to those who could, to other manners and Sunnah, andThe legally permitted sacrifice is divided into 3 types: camels, cows and sheep.

Camels split what was five years old or entered the sixth year, and from the cows he did not complete two years and entered the third, and from the goats he did not complete a year and entered the second, and from the lamb did not complete six months and entered the seventh month.

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