Does the dead person see his funeral? And does he feel someone visiting him? And also does the deceased hear someone calling for him ?, And many other things that baffle many people about the world of the isthmus and the people of the graves, especially with the large number of false beliefs and statements about this world, and perhaps the first of those questions that arise immediately after the death of our loved ones is Does the dead person see his funeral and hear his family crying before burial? or Does the dead person feel crying for him? Will tears burn him and torment him in his grave? And perhaps the Messenger of God – may God bless him and grant him peace – left us on the white pilgrimage at night like its day, only perished, as stated in the hadith, that he said The Messenger – may God’s prayers and peace be upon him – “I left you on the white pilgrimage, its night as if its chests do not depart from it except for our affliction.
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Does the dead person see his funeral?
Does the dead person see his funeral? ? In it, it is mentioned The dead hears in the sentence and what is mentioned in the Qur’an verse, the Almighty’s saying: “You do not hear the dead.” Verse 80 of Surah An-Naml, intended to hear obedience and obedience to commands. As for seeing the deceased in his funeral, we do not know its truth, since no text is mentioned either in the book Or the Sunnah of the Prophet clarifies that.
Does the dead person see his funeral? ? In them there were hadiths according to which the dead had heard some of what the living say, the Prophet – may God bless him and grant him peace – came to the people of the heart and said: “You found what your Lord truly promised, and he was told: You call the dead, so he said: You do not hear from them, but they do not answer », as the Prophet – may God’s prayers and peace be upon him – told that the deceased hears the knocking of the mourners’ shoes, and many other hadiths, and what we see is that the deceased only hears what is related to his isthmic life of raising his ranks and adding good deeds to him With what his family do for him after his death, as for what is related to the life of the living, including living, marriage, success and other worldly pleasures, there is no authentic hadith to support that, and because the dead person is busy with his life about the life of this world, he only cares about what is related to a reward that reaches him without the vanity and deception of the world.
Does the dead person hear his family crying before burial?
Does the dead person hear his family crying before burial? In it, it is mentioned That there are no texts in the Sharia confirming that the deceased feels someone who is grieving about him Some believe that the dead person knows about everything that happens to him, so there is no confirmed information on this that indicates that this is correct, except that the texts mentioned in the honorable Sunnah do not indicate that the dead person feels someone who is grieving. Or those who cry over him.
Does the dead person hear his family crying before burial? , Has It is mentioned in the Sunnah that when I visit and greet him, he will return peace to me, and when I recite the Qur’an to him and invite him to reward him, he will receive the reward. There are no texts in Sharia that indicate that whoever mourns or weeps over them will be felt by the dead.
Does the dead body know who visits him ? Does the dead body know who visits him ? , He came That the deceased person knows who he is visiting at his grave, is eager for this visit, and returns peace to those who greet him. There are hadiths according to which the dead person heard some of what the living say, citing what was reported by Ibn Umar, may God be pleased with them, who said: “The Prophet, may God bless him and grant him peace, came to the family: Then it was said to him: Do you call the dead? And he said: I do not hear from you, but they do not answer.
Does the dead body know who visits him ? As stated in It relates to the state of life of the living from: livelihood, marriage, success and other pleasures of this world; There is no authentic hadith to support that, and because the dead person is busy with his isthmic life from the life of this world. He only cares about what is related to a reward that he reaches without the vanity and decoration of the world.
Does the dead person feel those who visit him and those who greet him? Does the dead person feel who visits him and who greets him? ? Jurists have gone to That the deceased feel those who visited, because it was narrated that Buraydah may Allah be pleased with him said: “The Messenger of Allah, may Allah bless him and his family to teach them if they went out to the graves, Qailhm was to say: Peace be upon the people of homes of believers and Muslims, I am God willing to Successors, ask God For us and you, the well-being, “included by Muslim in his” Sahih. “
Does the deceased feel the one who visits him and the one who greets him? And according to what was narrated on the authority of Abu Hurairah, may God be pleased with him, that the Prophet, may God’s prayers and peace be upon him and his family, said: “No man passes the grave of a man who knew him in the world. Its benefits, al-Bayhaqi in Shaab al-Iman, and al-Khatib al-Baghdadi in History of Baghdad.
Does the dead person feel who visits him and who greets him? It is also in it It was authenticated on the authority of the Prophet, may God’s prayers and peace be upon him and his family: He ordered Badr to be killed, then they were thrown into my hearts, then he came until he stood on them and called them by their names: “O so-and-so, son of so-and-so, did you find what he promised? For I have truly found what my Lord promised me. ”Umar, may God be pleased with him, said to him: O Messenger of God, what do you address to people who have been given away? He, may God’s prayers and peace be upon him and his family, said: “He who sent me the truth, you will not listen to what I say from them, but they are not able to answer them,” Bukhari and Muslim reported in a different “Sahih”.
Does the dead person feel who calls for him?
Does the deceased feel someone who calls for him? In it it came that the deceased knows whom to pray for because he will receive the reward and benefit from it, so the deceased feels, feels comfortable and is happy with those who visit him, and he returns peace be upon him, as mentioned in the hadith of the Messenger – may God bless him and grant him peace -, and it is desirable for the Muslim to visit the graves And peace be upon its people, and the deceased knows the Muslim to him and replied, peace be upon him, just as the dead meet in the world of the isthmus, which is a world that intersects the period from death to the Day of Resurrection.
Does the dead person feel who is calling for him? What appears to us by reviewing the sayings of scholars in this regard: The deceased knows whom to pray for because the reward reaches him and benefits from it. Therefore, Al-Bayhaqi and Al-Bazar narrated from the hadith of Abu Hurairah, may God be pleased with him that the Messenger of God – may God bless him and grant him peace -: «God bless him And come to raise the degree to the man and say: “May I have this degree? He says: “Your son’s supplication for you.” He said in the council: It was narrated by al-Bazzar and his men, the men of al-Sahih, other than Asim bin Bahdala, and he is a good hadeeth. (Al-Bayhaqi in Sunan Al-Kubra, part 7 / p.79-13237), Al-Hafiz said in Al-Fath: In the hadeeth it is permissible to give charity on behalf of the dead, and that this will benefit him by receiving the reward of alms to him, especially if it is from a child.
Ruling on visiting graves and peace be upon their people
He emphasized that it is desirable for the Muslim to visit the graves and greet their people, and the deceased knows the Muslim, and peace be upon him, as mentioned, is returned Imam al-Nawawi said in al-Majmoo ‘Sharh al-Muhadhdhab (5/310, I. Dar al-Fikr): [قال أصحابنا رحمهم الله: ويستحب للزائر أن يدنو من قبر المزور بقدر ما كان يدنو من صاحبه لو كان حيًّا وزاره].
And the saying of Imam Ibn al-Qayyim in “Al-Rooh” (p. 5): [وقد شرع النبي صلى الله عليه وآله وسلم لأمته إذا سلموا على أهل القبور أن يسلموا عليهم سلام من يخاطبونه، فيقول: (السلام عليكم دار قوم مؤمنين)، وهذا خطاب لمن يسمع ويعقل، ولولا ذلك لكان هذا الخطاب بمنزلة خطاب المعدوم والجماد، والسلف مجمعون على هذا، وقد تواترت الآثار عنهم بأن الميت يعرف زيارة الحي له ويستبشر به].
He presented the words of Al-Manaawi in Fayd Al-Qadeer (5/287): [وقال الحافظ العراقي: المعرفة ورد السلام فرع الحياة ورد الروح، ولا مانع من خلق هذا الإدراك برد الروح في بعض جسده، وإن لم يكن ذلك في جميعه. وقال بعض الأعاظم: تعلق النفس بالبدن تعلق يشبه العشق الشديد، والحب اللازم، فإذا فارقت النفس البدن فذلك العشق لا يزول إلا بعد حين، فتصير تلك النفس شديدة الميل لذلك البدن؛ ولهذا ينهى عن كسر عظمه ووطء قبره].
• Oh God, increase his pleasure on his happiness and whiten his face when you meet. • O Most Merciful and Supporter of the Living, Have mercy on the dead, forgive him and make him steadfast. • O God, we count him as a martyr, so make him so, with your mercy and from you, O Karim. • O God, forgive him for the number of drops of blood and more of them. • O Qayyum, establish him on a light in his grave, and be glad to answer him well and confirm him when asked. • Oh God, your forgiveness and favor over our deceased, and improve your punishment and steadfastness on him and establish him in his grave. • Oh God, increase his certainty and love in meeting you, and delight in his eyes to see your angels taking glad tidings and hope for them.
• O God, forgive so-and-so, for it is your servant who was among us a while ago, and we have been patient with his separation and do not be dismayed by him, whoever appreciates kindness and pardon. • O God, forgive and pardon our dead, separate him from the grave trial, and make it a kindergarten for him, proclaiming your encounter: There is no god but you who are rich from the forgiving torture of the one who repents • Our Lord and our Innovator, we hope for your response. We think you well in your complete forgiveness and forgiveness for him, and to relieve him from the bad of what he presented and save him with the least accomplished. And you pardon your pardon and your beautiful satisfaction and forgiveness. You who call us to forgiveness and forgiveness and you are the best of them and you are the ideal. • Glory be to God, our Lord, I open the gates of your mercy, good pardon, and please and compassion for our deceased, whom we referred to you when I wrote the term on it. Oh God, honor him with our prayers for you and before it your endless mercy. • O forgive those who are forgiven, the most merciful of those who have mercy, the most generous of the generous, and the most knowledgeable of the scholars. We ask you and our compassion to have mercy and mercy on them among the righteous, and to wipe off evil and sin with their faith in you and their hope for your forgiveness, there is no god but You. • O Mujith of the inquirers, we ask you to have mercy on our dead and the dead of believers and Muslims everywhere. O God, we prepare him to meet you, so make him happy in meeting you and make him whom you accept among the people of bliss. • Yamen, the hired hired, the rescuer of the drowning and the distressed, and the rescuer of the miserable from distress and worries. We ask you to rent and help him in his grave and his mercy and the comfort of his family and their comfort. • O Lord, there is no god but You, Most Merciful, Forgiving, Living, Deadly. You revive us from not being dead on time. Oh God, we ask You that you honor him just as I have honored him in this world with the grace of your pardon and your forgiveness and your mercy. • Oh God, thanks be to you until you are satisfied and we hope that you will be well rewarded, neighborly, rewarding, and well-being from the temptations of this world and the Hereafter for our death and our people, and all those who believe in you and accept you as Lord and are satisfied with your religion and your Prophet is your Messenger. • O God, you are the life-giving and you are also the mortal. O God, we do not object to your judgment, and we ask you to make it a light and a spotlight on our dead and those who live in his grave before him. • Oh God, have mercy on our dear, and honor him with his death as you have blessed him in life. Oh God, hasten him with good things that he sees, and inspire his family to be patient with what happened to them and left them the best and the best for being close to you and your reward and your mercy. • Oh God, forgive our dead, raise his rank in the Mahdis, and leave him on his heels in the lost, forgive us and him, O Lord of the worlds, and give him a place in his grave and light him in it.